SECTION FOUR – GIRL-CHILD MARRIAGE AND PEDOPHILIA IN AFRICA; NIGERIA; IGBO SOCIETY - ONE

http://www.forwarduk.org.uk/key-issues/child-marriage

1. Child Marriage and Forced Marriage

Forum on Marriage and the Rights of Women and Girls Child Marriage and Forced Marriage

“When I was 10 my parents arranged for me to marry in the forest. They pretended it was just a party. But it was a wedding and they sent me away. My mother never told me I was going to be married. They came and took me by force. I cried but it didn't make any difference. Child Bride aged 10.”

2. What is child marriage?

i. Child/Early marriage refers to any marriage of a child younger than 18 years old, in accordance to Article 1 of the Convention on the Right of the Child. While child marriage affects both sexes, girls are disproportionately affected as they are the majority of the victims. Their overall development is compromised, leaving them socially isolated with little education, skills and opportunities for employment and self-realisation. This leaves child brides more vulnerable to poverty, a consequence of child marriage as well as a cause.

ii. Child marriage is now widely recognised as a violation of children's rights, a direct form of discrimination against the girl child who as a result of the practice is often deprived of her basic rights to health, education, development and equality. Tradition, religion and poverty continue to fuel the practice of child marriage, despite its strong association with adverse reproductive health outcomes and the lack of education of girls.

3. Child and forced marriage

A forced marriage is defined as a marriage "conducted without the valid consent of one or both parties and is a marriage in which duress - whether physical or emotional - is a factor" [1]. FORWARD believes that any child marriage constitutes a forced marriage, in recognition that even if a child appears to give their consent, anyone under the age of 18 is not able to make a fully informed choice whether or not to marry. Child marriages must be viewed within a context of force and coercion, involving pressure and emotional blackmail and children that lack the choice or capacity to give their full consent.

4. Where does Child marriage occur?

SOURCE: UNICEF, 2005 [2]

The map above (OPEN THE LINK) shows the countries in the world where child marriage is practiced and gives an indication of the percentage of girls affected by child marriage in each country. Child marriage is a worldwide phenomenon but is most prevalent in Africa and Southern Asia and although its practice has decreased somewhat in recent decades, it remains common in, although not only confined to, rural areas and among the most poverty stricken [3].

MY ASSESSMENT:

i. Girl-Childhood Marriage highlights the pedophiliac sexual depravity of such men!

ii.The failure of the Society to end the practice means approval and endorsement of such practice!

iii.The practice of Girl-Childhood Marriage is Gender-Persecution for the Girl-Child and Women!

iv. Failure to end the practice is denying them the security of their lives; and fundamental human rights!!!

My late husband used to describe such cases of sexual association of a man with, or marriage to, a girls or woman who is more than two to four years under his age as:“INWULI ARURU - PREYING ON ANTS!”. It is so because, he used to argue, as the two of them could not be peers, of the same Age-Grade, or of a combination of two adjacent Age-Grades, as is sometimes the case, they could not have much in common, as having much in common is paramount in such associations!

WHAT CAN YOU DO TO END THIS GENDER PERSECUTION OF THE GIRL-CHILD AND WOMEN?

i. See to it that every girl-child and boy-child is given equal opportunity for education – especially at home!

ii. Speak out boldly against Girl-Childhood Marriage and Pedophilia!

iii. Do all you can to stop Girl-Childhood Marriage and Pedophiliac Cases that may come to your attention!

iv Have your Association take action towards stopping this Evil and deadly practice in Igboland!!!

INAUGURATION OF QUEEN’S SCHOOL ENUGU ALUMNI ASSOCIATION WEST COAST REGION

Protocols!

I am here to inaugurate the Queen’s School Enugu Alumni Association West Coast Region – the fifth in a row. Up Queen’s School Enugu Alumni Association World-wide! Hurray! There is an anecdote to embellish it.

The Igbo People have a Cultural expression of “ISE”, which means “FIVE”.
First of all, in their idiomatic and proverbial expressions, they say that:
“Mkpisi-aka di ise, zue-ezu, which means: COMPLETENESS!
Nke-ozo: “Mkpisi-aka di ise, mana fa n’ese araro ira”;
Meaning that they are FIVE, BUT NOT EQUAL!
Nke ozo: Mkpisi-aka nine di mkpa, n’alu olu fa – All the five fingers are important and functional;
Obulu na nke ise – isi-aka – adiro ya, aka agba ighaligha – meaning that: If the fifth finger, which is the thumb, is not there, the hand will be dysfunctional. This means that the hand cannot function well without the thumb - or the fifth finger;
The Queen’s School Enugu Alumni Association West Coast Region is the proud Fifth finger;
But that position is certainly not to render the other fingers unimportant or dysfunctional;
Rather, it should be to bind all of them together, like glue, and to enhance their performance!

Also in Igbo Cultural and Traditional Prayer, which is expressed in Igbo as “Igo-Ofo”, especially while praying with the Kola Nut (Oji, which I do not have here) or the pronouncement of Blessings, the Response or Herald of each pronouncement is: “ISE-E-E-E!”

With this, I inaugurate the Queen’s School Enugu Alumni Association West Coast Region, the Fifth Chapter, to make complete the five Fingers of the hand of the Associations of this great Institution, in the USA, ISE-E-E-E!
For the Empowerment of Girls to Be Architects of change! ISE-E-E-E!
And to be Outstanding and Shinning Beacons of Light of Achievements! ISE-E-E-E!
Queen’s School Enugu Alumni Associations of the USA have come into existence since 2006, but certainly this fifth Chapter will not be to close the door! ISE-E-E-E!
There may yet be the 6th, 7th and 10th Chapters! ISE-E-E-E-!
Congratulations! All say “ISE-E-E-E-E-E-E”!

HIP! HURRAH! HIP, HIP!! HURRAH!! HIP, HIP, HIP!!! HURRAH!!!

O. E. Odinamadu (Mrs.)
(Principal Emeritus)

THE EXPERIENCES OF THE FIRST INDIGENOUS PRINCIPAL OF QUEENS SCHOOL ENUGU

THE EXPERIENCES OF MRS. O. E. ODINAMADU, MON., MDRB., BA., MA., KSC., AT THE QUEEN’S SCHOOL, ENUGU, AS THE FIRST PRINCIPAL WHO ENTERED INTO THE SCHOOL, CLEARED AND CLEANED IT UP, AND RE-OPENED IT FOR SCHOOL ACTIVITIES, AFTER THE NIGERIA VERSUS BIAFRA WAR OF 7th JULY 1967 TO 15th JANUARY 1970; AND THE FIRST AFRICAN/INDIGENOUS PRINCIPAL OF THE SCHOOL.


PREAMBLE: The Devastating Effects of the War on the People
It would be appropriate to begin this account with calling attention to the devastating situation of the Nigeria versus Biafra War of 7th July, 1967 – 12th January, 1970 on the people of Biafra. It spared nothing - the psyche, physical and materials resources of the people. There was extreme scarcity of food. It was the people’s first experience of War, apart from that of the Second World War when only Salt and Rice were, occasionally, rationed to the people at one-penny a cigarette-cup. This time, all Schools – primary, secondary and tertiary institutions - were closed throughout the war-period, especially in areas that the Nigerian Army had entered; and for the fear of bombing. Pupils, students and teachers who found themselves on indefinite holidays, went helter-skelter.

The moment the Military Government was set up in Nigeria after the Coup d’état of 15th January, 1966, and throughout the Crisis, the standards of the Military became the yard-stick. The CRISIS was the period between the Coup d’état of 15th January, 1966; the massacre of Easterners, especially the Igbo in Northern Nigeria in May, 1966 - known as the Pogrom, in which it was estimated that about 30,000 Easterners were killed; the subsequent massacres that followed on the 27th July and 27th September, 1966; respectively, before the Conference at Aburi, Ghana, of the 4th – 5th January, 1967; and the Declaration of the Democratic Republic of Biafra on 30th May, 1967.

During the War, some young men enlisted in the Biafra Army, and others were conscripted. While the adult men were in hiding from conscription, women were let loose on Ahia-Attack (trading with Nigerians across the enemy lines), while others, especially young women, were at the heels of the soldiers, especially Army Officers. Some of these women were among the set of returnee-students, who presented the greatest problems for discipline.

Generally, the women of Biafra, in their organizations, participated in the effort to provide cooked meals for soldiers and hospitals and refugee camps; and dry-packs for the soldiers at the war-fronts and trenches. The Refugee Camps had become the homes of most Biafrans whose areas had been overrun by Nigerian soldiers and, therefore, evacuated.


2. My Posting to Queen’s School
My assignment to Queen’s School by the Chief Inspector of Education to re-open Queen’s School, was almost immediately after the Ministry of Education had resumed in Enugu, following the surrender of Biafra by Major-General Philip Effiong on 15th January, 1970, Right away, I thought that such a destruction and sight needed to be recorded in pictures. Therefore, I contacted the Permanent Secretary, Ministry of Information, and he arranged for some reporters and video-cameramen to go on the tour of inspection with me the next morning.


3. My First Trip to Queen’s School, and Inspection of the Devastation
The thought of what I would see was giving me the jitters. Stepping on the grounds of the School and on the Quadrangle, from where one could view all the desolation and the merciless destruction of all the buildings around it, was like stepping on grounds that had been hit by a tornado and deserted. The chirping of birds and crickets, in the absolute quietness, was loud and clear. And the sight of the carcasses of the burnt-out buildings: the Principal’s Office; the Chemistry Laboratory; the Classes One and Two Block of Classrooms; the Assembly Hall; and the Library, all of which had been totally or partly burnt down, was heart-breaking.

The feeling during that tour of inspection was one of disappointment, disgust and anger at whoever must have done that senseless destruction to the beautiful Institution. I started by going to the heaps of the library books which had been emptied on the Quadrangle – touching some, picking up others and dropping them again. Looking up and around, I was seeing the pieces of furniture that were littered around – some burned or hacked to pieces. During the inspection, sometimes, I was so overwhelmed by grief at the desolation that tears came to my eyes, as I cast my mind back to what I had known of the School before the War, compared to the sights at the inspection.

Next, I went to the buildings - the Principal’s Office first - and started by peeping in, before walking in slowly, as if treading on holy grounds - though desecrated, In some of the buildings, only the blocks of the walls were standing, while the charred cement plastering, the wood-work and broken-glass, formed the rubbles and ashes piled on the floors. Having not estimated the magnitude of the rubbles and ashes properly, I wore only covered shoes, when I should have worn boots and a shorter dress or skirt, because the rubbles and ashes which were some feet and inches-deep, completely covered my shoes, and the edges of my long skirt were smeared with them.


4. The most devastating and unforgettable sight of all was the heaps of the Library Books on the Quadrangle that had been burned, drenched and scotched by rain and weather for God- knows-how-long, and damaged beyond reclamation. Buildings and the Science Laboratory could be reconstructed, reequipped, refurnished and refurbished to even better standards, but not the books, most of which could not be known or reacquired.


5. Summoning All the Academic and Non-academic Staff and Students to Report
The practice for the immediate spreading of information after the War was to make announcements over the Radio. Therefore, the initial call on all the academic and non-academic staff and students to report at Queen’s School, was so made. Of course, all of those who reported were very happy to see each other. They embraced and hugged each other, and thus helped in their own identification. Then everybody registered.


6. The Return of the Old Students; the Academic and Non-Academic Staff
The mood at the return of the old students, the academic and non-academic staff was the same - very somber and of heart-break, seeing the difference from the place they used to know before the War. Everybody that came by felt the same way.

They returnees were also interested in looking around. And they did in a sorrowful atmosphere – hands folded across the chests or akimbo, with exclamations and hisses of disgust and disappointment throughout the period. While the non-academic staff helped with some cleaning-up, the academic staff prepared the announcement to invite applications from candidates for new admissions. They also prepared for the written entrance examinations, given one week later, and to be followed with interviews, the same day. Two streams of thirty students were to be selected for Class One and various numbers to fill up the other classes.


7. Who Was Responsible for the Destruction; And For What Motive?
There were speculations about who was responsible for the burning down of the major buildings of the School; as well as the motive behind the arson. No one really knew when it happened, but one thought was that the fire might have started from the uncontrollable bush-fires, usually set off by local village bush- rodent hunters, that burned into the School premises, then into the overgrown grasses or bushes around the buildings, and on to the buildings, one after the other.

But if the bush-rodent hunters were responsible, they might have ransacked and carried away the pieces of furniture, but could not have been the people who emptied out the School’s Library Books on the Quadrangle and set them on the fire that destroyed a good many of them, and leaving all of them there, exposed to the onslaught of the weather, for God-knows-how-long.

Another thought was that it might have been done by Nigerian soldiers, who entered Enugu in October, 1967, when the city was evacuated, and occupied it until the end of the War in January, 1970. The most likely motive was their spite for the educational advancement of the Easterners, among whom are the Igbo – who were then Biafrans – against whom they were fighting. The Nigerian soldiers might have wanted to destroy the School, especially the Library and the Books, which they regarded as the embodiment of the “dogo turenchi” or “oke akwukwo” or “oke-mmuta” of the Igbo, especially of the girls who, as far as the vandals were concerned, were not supposed to go to school at all.

Or, could there have been a combination of assaults by the two suspects, independently and respectively, that left such a trail of wanton destruction, as was seen?


8. Video-tape Of the Initial Inspection of Queen’s School
Even though those were the hay-days of Video Cassettes, one was made of me going round Queen’s School, into every nook and corner, viewing and inspecting the burned and abandoned books; the burned down buildings and furniture; walking on the rubbles; scooping up the ashes; picking up the debris as if to make sure what they were; picking up some of the unsalvageable Library books and throwing them down again. I went to the dormitories and viewed the emptiness, as every piece of furniture had been removed, and the windows, doors and bathroom and toilet fixtures were either removed or removed. This went on for several hours during which, at times, the weight of the loss and the cost of the unconscionable destruction of the School filled my mind

The Video was shown on the Nigerian Television on daily basis, at prime time, for a long time; and later, it was shown regularly on weekly basis, until the showing tapered off to occasional showings. The Video may still be available in the archives of the Ministry of Information, Enugu. There was a copy of the tapes for Queen’s School, which was among the things to which I called the attention when I left the Principal’s Office. I was also given a personal copy, which may still be in my home in Nigeria.


9. Cleaning Up and Carting Away the Rubbles and Ashes
The Ministry of Works came to the rescue, and sent their men and vehicles to clean up and collect the debris. They also sent men to cut the over-grown bushes and grasses, and sprayed the buildings and grounds for reptiles, rats and mice, which were destroyed in their hundreds and thousands. Ponds were also sprayed for mosquitoes. The Matron’s Quarters, the Maintenance and other non-academic staff-quarters were also cleared, cleaned and sprayed, to enable the people reoccupy them and to resume duty.


10. Re-Admission of Returnee-Students
In as much as there was the need to readmit all the returnee-students, and they wanted to be re-admitted and accommodated in all circumstances, there was also the need to take great care so as to avoid mistaken identities and gate-crashers, who would pose as having been students of Queen’s School or of any other school. Each returnee was first of all required to register, giving her full names, Class, House, House Captain, as well as the name of the Class Teacher, who would help to identify them. Of course, old students easily recognized and identified each other, and the academic staff also recognized them. Once identified, they were admitted and placed in their proper classes.


11. No Loss of Any Queen’s School Life During the War; but Generally of Biafrans
As I recall, there was no report of any loss of life of any member of Queen’s School, Enugu - either of a student, academic or non-academic staff, during the War. Almost everybody returned except a few in each class. Therefore, there was no need for any ceremony for any loss of life. But there were students and staff who did not return for other reasons. But the enormous loss of lives of Biafrans during the pogrom and the War was noted, and discussed commonly.


12. Admission of New Students in Class One and Filling Up Classes Two to Upper Six
Some people had thought that the reopening of the School would be chaotic, and therefore, a good opportunity for them to pick and choose any school or classes for admission. There was a great deal of pressure from parents and guardians and mentors, to influence the admission of their wards and protégées. and especially of the girl-friends of Army Officers, most of whom might have been trying to get back to school with other agenda other than that of being secondary school students.

But I insisted on transparent performance at the entrance examinations and the interviews that followed, to make the selections. This caused some disaffection with those whose candidates failed With the initiatives and co-operation of the academic staff, we were able to make the best selections of candidates who acquitted themselves creditably, both in the short and the long run. We were able to admit two streams of Class One and filled up the other classes with different numbers.


13. After-school Coaching-classes
At a Staff Meeting, the teachers agreed to hold after-school classes for students so as to help them pick up, and to bring up their standards, which were rusticated throughout the war period. The students of the classes before the War were promoted to the next classes, and were followed up with after-school lessons, home-work and extra tutoring. That program was going on very well when I left the School. The extra coaching paid good dividends as Queen’s School performed very well even in the WAEC of 1970.


14. The First Assembly and Re-opening of Classes
The first Assembly and re-opening of classes took place two weeks later, early in February, 1970 the Chief Inspector of Education and the Inspector of Education (Secondary School) were invited to attend this first Assembly at which they introduced the new Principal to the whole School, which introduction had been made to the academic and non-academic staff. They commented on the situation of Queen’s School after the War, and welcomed everybody – the returnees as well as the new students.

The non-return of the former Principal and Vice-Principal and some students did not require any special ceremony, except to state the fact during the Assembly; and offering prayers for them, as well as for those who returned, for continued God’s protection and guidance.

Likewise, the enormous loss of lives during the War was noted; a two-minute silence was observed in their memories, and ended with a prayer offered for the peaceful repose of their souls, with the Lord. Amen!


15. Some Temporary Members of the Academic Staff
Within one week, two new members of the academic staff, who were the staff of the UNN, Nsukka were posted temporarily to Queen’s School, until the University reopened. They were Dr. Laz Ekwueme, who eventually became a professor at the UNN, Nsukka, and Dr. Ndubuisi, who also went back to the UNN.


16. No Dormitory Accommodation Initially, But Snacks and Food for Students
For obvious reasons, students could not be admitted into the dormitories immediately the School reopened. The buildings were standing, but they were ransacked and all the furniture was gone. The students had to be coming from outside but, arrangements were made for women to bring in various kinds of snacks for students to buy during the recess, as usual.

Then within a few weeks, after the cleaning up, students were admitted into the dormitories, but they had to bring in beds and lockers for themselves. Food could also not be cooked in the School Kitchen to feed them. And as a temporary measure, while the Kitchen was being fixed, arrangements were made for some women to bring in cooked food in the mornings for breakfast; afternoons for lunch; and evenings for dinner, to be served in the Dinning Room. These women were interviewed by a panel of academic and non-academic staff, and their cooking were tasted and approved by them,


17. The Use of Buildings and Pieces of Furniture Found In Good Condition
Some buildings were found intact, such as the Geography Room, which was used temporarily as the Principal’s Office. One other large classroom was used as Staff Room. Some of the salvaged desks and chairs were put in the make-shift Staff-Room, and the staff had to share the use of the desks and chairs. The rest of the classrooms were cleaned and put to use as they were ready. The Lower and Upper Six Classrooms behind the Geography Room, which were also intact, were re-occupied by the students. Next to be salvaged and put to use were the Dormitories, Kitchen, and Teachers Quarters.

When classes started, as there were only a few tables and chairs left, some of the teachers had to use the windowsills or the floors to lay their books and bags, while others brought furniture from home. A saving grace was that there were wall-blackboards, and I had to buy boxes of chalk and Biro-pens from the SS&S Bookshop to issue out to the teachers. Almost all of the students had to bring desks, chairs, stools and lockers, or sit and write on the bare floors. This went on for the whole of the first term, until some school furniture started to be supplied to the School during the holidays.


18. Reconstruction of the Damaged Buildings
Almost immediately the School reopened, the Ministry of Works inspected and awarded contracts for the reconstruction of the Principal’s Office and the Classes One and Two Classroom Block, which was to the left of the Principals Office. The work on the block of classrooms was progressing nicely until one night, there was a heavy rain and storm which carried off the half-way done roof as a unit, and dumped it on the Quadrangle. It was glory to God that it did not happen during the day or when people were around. Of course, that contract had to be cancelled and the job was re-awarded.

Then one morning, the new contractor and his team were not at the site, I rushed to the office of the Permanent Secretary, Ministry of Works who had been co-operating very well and frequenting the site to see the progress of the work. He could not say much to me, and as I understood it, his hands and tongue had been officially tied. But upon further enquiry from other sources, I was made to understand that the order was given by the then Administrator of the East Central State – Dr. Ukpabi Asika – to stop the work forthwith. It was stopped, but completed after I had gone.


19. Assembly Hall and the Gift from the Federal Government
The Assembly Hall had been burned down, but instead of the Federal Government helping to reconstruct the building at its site, chose to put up a hall of steel-structure, in the name of the rehabilitation of the School. The building was placed at the space in front of the block of classrooms for Classes three and four, on the right. The building, which was completed after I had left the School, did not fit into the Master Plan of the School, and was absolutely unsightly.

Suggestions to the builders to site the building elsewhere, was totally rejected by them. In fact, the citing of the building made people think that there might have been an ulterior motive, in the execution of that project, to spoil the beauty of the School and the utility of the other buildings. It constituted an eye-sore and spoilt the beauty and symmetry of the whole Institution. The same awkward citing of a steel-structure was repeated at the WTC, Enugu. Using the structure as an Assembly Hall was awkward; and it could not be dismantled and carried elsewhere because of the cost that would be involved.


20. The Kitchen and Students’ Food Committee
When the Kitchen was ready, contractors were engaged to supply raw foods in bulk. To help the Matron in bringing out what was to be cooked, a Food Committee comprising of students and the Matron was set up. While the Matron received the big supplies from the contractors and kept them in the Main Food Store, she issued some in smaller quantities to the Student Food Committee, to keep in a smaller store, from which they issued out the quantities to be cooked on daily basis, and keep the store under lock and key.


The Kitchen Staff were also briefed to be very mindful of the cooking, so as to make the food very palatable for the students. They were also enjoined not to play hanky-panky with the food.


21. Student Dressing Without School Uniforms
As School uniforms were not readily available, and the economic conditions of the families after the War did not also warrant requiring uniforms immediately, students were allowed to come in their ordinary clothes, with some regulations, such as:
No minis or long-sleeves or flowing gowns or skirts;
Sweaters and raincoats were allowed;
No hair longer than three inches, worn loose, braided or tied;
No earrings, except small, button-type, clipped or attached to the ears;
No necklaces or rings or bracelets of any type;
No lipsticks, nail-polish or eye and facial make-up;
No slippers of any type were allowed.
No slippers of any type were allowed.
No plastic or bathroom-slippers of any type were allowed;
Only flat sandals of any colors, or bare feet, were allowed;

A warning was issued that any prohibited items worn beyond the designated point, would be removed from the wearer and confiscated. Repeated offences would be followed with other disciplinary measures. But in spite of this warning, which was repeated every morning at the Assembly, some of the students were insistent on coming with them. The disallowed items were collected every morning at physical inspection before the Assembly, and kept in the Principal’s Office. Heaps of the confiscated items were in my office when I left Queen’s School.


22. Permissions and Exeat Cards
Boarding Students were not allowed to go out, even at approved times, without the Exeat Cards, signed by the House Captain and the House Mistress, also signed and returned by the person allowed to be visited. Any break earned the student some punishment or sanctions.

There was also zero intolerance for lateness. This strictness on discipline, and my expression to drive it in, earned me a nickname at Queen’s School, Enugu.


23. Inside Gate at Queen’s School
As the students and staff lived in the town and came to school every morning, it was imperative that lateness must be checked. Also the use of cars and taxis for transportation to school
underlined the necessity for checking both motor vehicles and pedestrian traffic – authorized and unauthorized – into the School premises. Therefore, a Gate had to be constructed at the end of the long walk from the Entrance gate and a few yards from the site of the Principal’s Office. The gate was made of aluminum pipes, expanded metal and iron-rods; had two swinging shutters; hinged on concrete pillars on both sides, with one small gate on either side for pedestrians.

Gate-men were, therefore, needed to check the traffic of motor-vehicles and pedestrians, and to keep the gates open or closed as needed. It was opened at 7:00 a.m. in the morning, and finally closed at 7:00 p.m. in the evening. The gate was especially useful in checking student lateness, as well as dormitory borders sneaking in and out. And motor-vehicles had to stop, be checked before being allowed to enter.


24. Problems of Discipline
There were problems of discipline, especially with the girls who had lived freely throughout the War period, and have forgotten all about school-discipline, and that they would have to return to school and strict discipline. My stance on discipline irked those students and their mentors outside. I believe that the dislike by some powers-that-were of the non-admission of some candidates, and my insistence on strict discipline of those who were admitted, were part of the reasons why I was taken out of Queen’s School.


25. Fence-wall Around Queen’s School
Apart from checking the traffic in and out of the front gate, the need was felt to provide some sort of barricade or fence-wall around the whole Queen’s School premises. It would be very necessary to secure the School from dare-devil students, who would sometimes defy the rules and regulations, and to keep out intruders and predators who would take chances on preying on the students. Securing the front and leaving the back entirely open was in the fashion of the ostrich that buries its head in the sand, but leaves its back-side totally exposed. Such a barricade around was thought of as a necessity, but would be a very expensive proposition. However, I was not in the School long enough to bring up such an idea even for a study of the cost to be made.


26. “Operation Feed the Nation” And the School Farm
When we returned from the War, the on-going project for Nigeria was “Operation Feed the Nation”, which was for the encouragement of agriculture to produce food of all description, enough to feed the hungry millions, and to spare. Myself being the daughter of farmers, and big-time village farmers at that, I understood farming, participated in farm-work with my parents and enjoyed it. I also took pleasure in practicing it on my own, and encouraging it among my friends.

By the time the School reopened, one Chief Ezenwa of Ekwuluobia, who lived on Annang Street, opposite Queen’s School, had occupied Queen’s School land and started to farm on it, without any kind of permission from any constituted authority. When the School re-opened, and I saw the farm, I sent for him, and asked him to stop his farm-work there, forthwith, and to remove whatever he had planted. He thought that I was joking, and continued. I had to send for him a second time, to warn him that going further would mean that I would send people to destroy the farm.

That was when he realized the seriousness of the matter, and started sending emissaries to talk to me, and to convince me to let him continue until his crops were ripe and harvested. Of course, that was not granted. The moment he moved out, I invited the Ministry of Agriculture to help in setting up the School Farm and in the supervision. Then Rural Science was included in the School curriculum and time-table.

The land was cut into plots for each class, to the extent that each student had a mound or ridge, on which they planted such crops as: maize, sweet potatoes and yams, and vegetables such as okra, greens, keren-keren, arira, onugbu, ugu, ugbogulu, akidi with seeds and fertilizer supplied by the Ministry. The first harvests of these crops were shared by the students and staff. But when the School Kitchen opened, they were used for cooking for the students. This not only saved money but also enriched the menu.


27. Landscaping of the School Compound
We also invited the Market Garden to help in landscaping the campus, and in the planting of shrubs and flowers to beautify the place and make it more habitable. This was done, and the flowers were already blooming and the shrubs growing when I left Queen’s School, thanks to the fact that the School reopened at the beginning of the rainy-season.


28. Sports and Games
School Sports and Games were started in earnest without any waste of time, with the equipments that could be gathered from the Sports Commission, local Shops and the Market. Practices and challenges went on among the Classes and Houses, while they were preparing for outside competitions and challenges, such as for the Youths Day; the National Sports Competitions; and for entries in the Festival of the Arts for Arts, Literature and Dancing. As we had sacrificed three-and-a-half years to the War, we had a great deal of catching up to do, and no more time to waste.


29. In-door Games
We also tried to introduce indoor games like Scrabbles; Ludo; Snakes & Ladders; Nchokolito or Ncho or Okwe, known as Ayo in Yoruba; Playing Cards; Chinese Checkers; while carrying on with Lawn-Tennis and Table-Tennis Games, Volley Ball; Basket-ball; Baseball and Football;.


30. School Book-store
In order to help students with procuring text-books and exercise books easily and at cheaper prices, I started the “Queen’s School Supplies Store” for Students and Staff. I got books from the CMS Bookshop, which had been renamed the Stationery and School Supplies (SS&S) Bookshop, as well as from some traders in the Market, at bulk purchase discount prices, which were passed on to students and staff.

Some of the books were placed at the Staff Room, as a beginning to reequip the School Library. Sister Joseph Therese Agbasiere was coming to get some books from us when she was the Principal of the Queen of the Rosary Secondary School, Nsukka.


31. How and Why I left Queen’s School, Enugu
One day in August, 1971, I received a letter from the Chief Inspector of Education to come to his office. Mr. George Akabogu, now late, the Principal of Afikpo Government College, which reopened at the Institute of Administration, which was the building at the top of the hill, behind Queen’s School, received the same letter. Both of us met there. And after a while of fidgeting and going in and out of the office, the Chief Inspector brought two letter – one for me and the other for Mr. Akabogu.

They letters conveyed the instruction e that both of us were to proceed on indefinite leave, with immediate effect. No reasons were given. “Indefinite Leave” was used in those days as a disciplinary measure. Further inquiries revealed that it was on account of the exception that the Administrator of the East Central State had been nursing about the roles that Mr. Akabogu and I played before and during the War in Biafra.


32. The Roles I Played For Biafra
I started with the Civil Orientation Committee that went round Eastern Nigeria, gingering Easterners up to the realities of the Crisis, with the slogan: “EASTERNERS – ARE YOU AWARE!” And when the “Leaders of Thought” decided on secession from Nigeria, we went round with the slogan: “EASTERNERS – GET READY!”. After the summit at Aburi, Ghana, the Committee went round again with another slogan: “ON ABURI WE STAND!” This Slogan was on-going when the “DEMOCTATIC REPUBLIC OF BIAFRA” was declared on 30th May, 1967.

After the War was declared by Nigeria on Biafra, in the position of the President of the Biafra Council of Women’s Societies, I mobilized the women of Biafra for their Win-the-War Efforts throughout the War. I also led the delegation of the women of Biafra to the Queen of England; and to the Friends of Biafra in Europe. When the Relief Materials we were given arrived, I led the distributed of them to the women’s organizations for their Win-the-War Efforts.

The Indefinite Leave was from August, 1970, during the Second Term, for one whole year until August, 1971. Then I retired voluntarily. It was during the period that I was on Indefinite Leave that Mrs. Maria David-Osuagwu acted as Principal, and continued until Rev. Sister Joseph Therese Agbasiere was transferred from the Holy Rosary Secondary School, Nsukka to take over from her.


33. In Memoriam of Persons Who Served Queen’s School, Enugu and Have Passed Away.
Unfortunately and sadly, since the reopening of Queen’s School after the Nigeria versus Biafra War, we have lost by death, some of the members of the academic staff, and of the Board of Governors, who served the School diligently, namely:
i. Mr. Felix Nwuba …………………..................................Music Master
ii. Chief R. O. Nkworcha………………………………………...Member, Board of Governors
iii. Miss Sussan Obi…………..………………… ………………..Physical Education Master, and.
iv. Rev. Mother Dr. Joseph Therese Agbasiere..………..Principal.
v. Mr. Andy Anyamene Senior Advocate of Nigeria…….Former Member/Chairman, Board of Governors
vi. Any others whose passing has not come to my attention.

May we all stand, and observe a one-minute silence, in the memories and honor of the dear souls of: Mr. Felix Nwuba; Chief R. O. Nkworcha; Miss Sussan Obi; Rev. Dr. Mother Joseph Therese Agbasiere; and Mr. Andrew Anyamene, S.A.N.; and all those whose passing may not have come to my attention. We pray, in reverence to God, for the peaceful repose of their souls, and the souls of all the faithful departed, that through the mercy of God, they may have eternal rest, at the bosom of Our Lord and Savior, Jesus Christ! Amen!!!

Oyibo E. Odinamadu (Mrs.)
(Principal Emeritus)
http://Ugobueze.blogspot.com

A profile of Oyibo Ekwulo Odinamadu – Nee Akwuba

1. She was born:

  • the second child and second daughter to Mr. Ekemezie Akwuba of Umunogem Family, Umudunu Kindred, Dusogu Village, Awkuzu City, Oyi Local Government Area; and
  • Mrs. Mgboye Akwuba, (Nee Nwolisakwe) of Okpuluoji Kindred, Akwa Village, Ifitedunu City, Njikoka Local Government Area - both of Anambra State of Nigeria;
  • Of parents who were among the third generation early Christians converts, of the Church Missionary Society (CMS), (Anglican Communion), of St. James Church, Awkuzu City in Oyi Local Government Area of Anambra State of Nigeria;
  • On 2ndJanuary, 1928.

2. EDUCATION

  • She had her early education in Nigeria before proceeding to the United States of America in 1948, under the auspices of Dr. Nwafor Orizu’s American Council on African Education Scholarship Scheme (ACAE), for further studies;
  • She graduated Bachelor of Arts in Education/History/Sociology, from Lincoln University of Missouri in 1952; and
  • Master of Arts in Education (Social and Philosophical Foundations of Education) from Teachers College, Columbia University, New York City, U.S.A, in 1953.

3. CAREER

She returned home, after her studies, in January, 1954:

  • The first woman graduate of Eastern Nigeria origin, and also with a second degree.
  • Experienced difficulty to be employed by the British Director of Education in the Eastern Region Department of Education; she took employment as the first
  • Assistant Secretary with the Eastern Regional Production and Development Board (ERPDB) in 1954, which become the Eastern Nigeria Development Corporation (ENDC), up to 1957; and thereafter, the first woman of Eastern Nigeria origin to be:
  • Education Officer in the Eastern Nigeria Ministry of Education. In the course of her career, she was:
  • Classroom teacher at the WTC;
  • the Principal of the Women Teachers Training College (WTC), Enugu;
  • Inspector of Schools – Secondary;
  • Principal of Queen’s School, Enugu;
  • Inspector in-charge Examinations and Teachers Registration Branch;
  • Attain the rank of Inspector of Education Grade One; and retired voluntarily in 1971.

4. MARRIAGE & FAMILY

She married Benedict Obidimma Odinamadu – an Administrative Officer - to Permanent Secretary, in the Public Service, in 1957; and they were blessed with four children – 2 boys and 2 girls. Her husband transcended into glory in November 1979.

5. PRIVATE ENTREPRENEURSHIP

She started:

  • The Echo Enterprises Limited and went into the business of Retail cum Wholesale of Supermarket Goods with a Boutique Section, in 1972;
  • The Company was set up in Enugu with branches at Abakaliki and Onitsha;
  • Her husband later joined her in the business, and added a Road Haulage Section by the name of Pelican Transport Company;
  • He also floated the John Kenneth Nigeria Limited Company, for importation of goods.

6. APPOINTMENTS

She was appointed to various Government Boards and Parastatals from 1954 notably from 1972-1999, notably, as:

  • Chairman of the Board of Governors of Queen’s (Secondary) School, Enugu, and Member of the:.
  • Anambra State School Management Board;
  • Hospital Management Board;
  • Judicial Commission of Enquiry Into Examination Leakages 1975 (JUDICEL ’75);
  • National Council for the observation of the International Women’s Year (IWY ’75);
  • Governing Council of Bendel State University (now Ambrose Alli University), 1*81 to 1984;
  • Anambra State Development Board;
  • Anambra State Local Government Service Commission;
  • Governing Council of Nnamdi Azikiwe University; among others.

7. VOLUNTARY ACTIVITIES

She served as

  • One of the pioneer and founding members of the first non-governmental, non religious, charitable, non-profit women’s organization in Eastern Region of Nigeria - the Women’s Cultural and Philanthropic Organization (WCPO) Enugu, in 1958; and its president;
  • The WCPO was the forerunner of the National Council of Women’s Societies (NCWS), which is the national umbrella for women’s organizations, also founded in 1958;
  • as the President of the Eastern Regional Branch; the Eastern Nigeria Branch; the Biafra Council of Women’s Societies; the East Central State Branch of the NCWS and of Anambra State Branch, respectively, until 1979.
  • She is a Life Member of the NCWS.
  • She led the delegation of the Women of Biafra to the Queen of England, about the Nigeria versus Biafra War in 1968.
  • Chairman of the community development organization in her marital home of Abatete, in Idemili Local Government Area - the Abatete Task Force Group on Development – which brought Electricity to the town, under the Anambra State Rural Electrification Project;
  • She also initiated the Electrification Project of Awkuzu, her paternal home town, in Oyi Local Government Area, in bringing Electricity to the town, in co-operation with the Awkuzu Progressive Union, also under the Anambra State Rural Electrification Project;
  • Provincial Secretary of the Provincial Mothers Union, Province III, Church of Nigeria (Anglican Communion), 1991-94.

8. POLITICAL PARTY ACTIVITIES

In 1978 she:

  • joined the Unity Party of Nigeria led by Chief Obafemi Awolowo (now of blessed memory).
  • was elected the National Vice-president of the Party, and also served as
  • the Party’s Chairman of the National Working Committee 1978-84.
  • was the Deputy-Gubernatorial Candidate for Anambra State in the 1979 Elections;

9. LITERARY INTERESTS

Pursuing her literary interests, she published a book entitled:

  • The Dilemma of the Igbo Political Elite;

She has delivered papers on a variety of subjects to Conferences and Symposia,

including:

  • Women In Society;
  • Widows and Orphans in Traditional Igbo Society;
  • Women In Nation Building. Others are:
  • Empowerment of Women;
  • Low Enrollment of Boys in Schools in Anambra State - What Remedies;
  • Ordination of Women In the Church of the Province of Nigeria (Anglican Communion) – An Advocacy;
  • Burial According to Christian Rites - What Significance;
  • Community Development: Its Multifarious Aspects;
  • Origin of Awkuzu In Umu-Iguedo Clan;
  • Many Goodwill Messages to various organizations, respectively, at home and abroad;
  • Participation in numerous Radio and Television Discussion Programs, on a wide variety of topics;
  • In recent times, contributed many articles to the mass media, including:

· “SOMETHING IS WRONG WITH NIGERIA – TO TELL THE TRUTH”;

· In Conversation With Obi Nwakanma, for the Chinua Achebe Foundation;

· A REJOINDER – being a commentary on the Report of the AKA-IKENGA AND OHANEZE RETREAT AT ASABA 2004;

· President Bill Clinton and the Movie: HOTEL RWANDA – Why the Change of Mind after Supporting the Genocide in Rwanda of 1993-94?

· There Is Not Much to Give Credit For: A Rejoinder to Paul Edujie’s RE: President Obasanjo’s Diplomatic Finesse, Unheralded;

· What Serious-Minded Countries Do to Face-off Corruption;

· The Grand Home-Coming of Ndi Igbo- Parts 1 & 11;

· Comments on General Yakubu Gowon’s Conversation With Pini Jason;

· Comments on General Ojukwu’s Conversation With Chido Nwangwu;

· Sovereign National Conference: Revolutionizing Nigeria; others plus:

· Numerous postings on the Internet Fora.

She has completed a manuscript, awaiting publication, entitled:

· “FAIR PLAY: Igbo Women Plead for Compassion, Empathy and Fairness – in the application of Igbo customary practices to the girl-child and women”, under her IGBO CUSTOMS SERIES; currently working on the following:

· MY JOURNEY THROUGH LIFE - BLAZING TRAILS!

· MY MEMOIRES – I REMEMBER!

· CULTURAL PRACTICES OF IGBO PEOPLE.

She publishes articles on political and social issues affecting the society, women and children, especially girl-children. Read some of the blogs at her Website:

http://ugobueze.blogspot.com;

10. RECOGNITIONS

She has been recognized by:

  • The Nigerian Federal Government, at the inception of the Nigerian National Honors in 1964, with the award of Member of the Order of the Niger (MON);
  • The Biafra Government with the award of the Member of the Order of the Republic of Biafra (MORB);
  • The Diocese on the Niger of the Church of Nigeria (Anglican Communion) as a foundation member of the Order of the Knighthood of St. Christopher (KSC) 1978;

· The Nigerian Union of Journalists of the Old Anambra State, NUJ) as Woman of the Year 1980; and by the Enugu State Chapter of the Nigerian Union of Journalists (NUJ) 1997;

  • The Nigerian Association of University Women in 1980 for the upliftment and empowerment of women in education and in the society;
  • The Nigerian National Center for Women Development as a foundation and founding member of the National Council of Women’s Societies; honored at the inception of the awards in 2004, by having a building standing in her name at the Women’s Center, Abuja;
  • The presentation of a Plaques by the Abatete USA Inc. on its Fifth Annual Convention 2004, in appreciation of her invaluable pieces of advice to the Abatete Development Union of North Carolina;
  • The USAfrica and Class Magazine for due recognition of the ability she has shown regarding the development of the bilateral interests of Nigeria and the United States; and in respect of her professional distinctions as a community pillar, and in our community’s multimedia and news leader in America, USAfrica honors her with: Mother of the Year 2005;
  • The Idemili Association, in sincere appreciation of her support and contributions to Idemili Association and Women’s Rights in Nigeria, at the Idenite, 2006;
  • The Anambra State Association Dallas-Fort Worth (ASA-DFW)- African Civic Awareness & History Preservation Award, in recognition of her efforts to uphold African History and by her presentation and enlightenment on the life and legacy of the Late Rt. Hon, Dr. Nnamdi Azikiwe – Zik of Africa- on the occasion of the First Biennial Zik of Africa Symposium, Anambra Day, February 28, 2009;

12. LEISURE ACTIVITIES

In her leisure she loves to engage in a variety of satisfying activities, such as:

  • voluntary and charitable work;
  • Church activities;
  • reading/writing;
  • Internet Fora discussions;
  • keep-fit exercises;
  • listening to classical and a variety of music and dancing;
  • watching movies and theatre;
  • singing songs and choruses;
  • onding with grand-children;
  • gardening;
  • sewing, and
  • home-keeping for the family.

11. UPLIFTERS CHARITIES

She plans to start an organization for charitable activities, to be known as the UPLIFTERS CHARITIES. She proposes that the Organization will undertake:

· Campaign against female circumcision.

· Campaign against childhood marriage of the girl-child.

· Material assistance for poverty alleviation among rural women.

In economic development areas for poverty alleviation, some limited financial and material assistance is planned for women, to support small-scale partnerships and co-operatives, at grassroots levels.

Please log on to the web site: http://uplifters.org and donate generously, and as often as you can, bringing in your relations and friends.

Email Address: oyibomail@yahoo.com

A TRIBUTE TO MICHAEL JACKSON – A METEORITE!

FARE-THEE-WELL IN PERFECT, PEACEFUL REPOSE!

Though he had been in celebrated, acclaimed, public world-stage and view for, at least, the last forty-years, his appearance at the age of nine was like that of a meteorite – a Comet – unexpected as a flash! Now, he has disappeared just as he came - quickly and silently; and just as the world was getting ready to watch one more of his usually unique performances, which he had announced would be his last curtain-raiser. That was, in his last press conference, when he said: “See you in July”. By some stroke of fate, his last curtain-raiser came just at the nick of time! Was it the fulfillment of prophesy?

Michael Jackson’s choreography is the like of what is found only in the Dances of Igboland of Nigeria! For instance, in the 1950’s, there was a young boy – slim and strong - employed by one Patent Medicine Dealer, to sing and dance to draw crowds, to whom he would advertize and sell his medicines. His singing and choreographic displays were intricate and captivating, prancing all over the place.

His performances were so lithe and sleek that he was nicknamed: “Stinging Mosquito”; and his Dancing: “Ajasco”. In appreciation of his unique, untutored, performances, some people would toss one-penny or a three pence piece, to him, for himself. That was the end of it for that boy and his ilk because, the culture did not encourage making a profession of such a talent.

Though that art of selling patent medicines has been immortalized in a Nigerian Movie, yet the art was never up-graded to a professional entertainment status. The boy who, for obvious reasons, did not have much education, was able only to start a Patent Medicine Store, in one corner of Enugu - without the dancing, of course. The living he made out of the business was nothing to write home about.

Also, in the 1940’s, an unbeatable Dance for Boys, named the: “Etilogwu”, meaning: “Is Medicine/Magic Added?” which, (“Like Johnny Walker (Whiskey), born 1860, still going strong”), is still going ever strong, in its agility, rhythm, cohesiveness, unison, and creativeness; combining native original dancing choreography, acrobatics and aerobics. This is the dance that Dr. K. O. Mbadiwe, as Minister of Aviation, after negotiating a partnership of the Nigerian Airways with the Pan-American Airways in 1982, took to the US, with two royal trumpeters, on the maiden flight – Lagos to New York – which he captioned: “Operation Fantastic”.

And there is yet another Dance for men and women: the “Akwu N’eche Enyi”, which surfaced in the 1950s as a refinement of the ancient: “Ijele Masquerade Dance”. The name means that: “The Thicket Protects the Elephant”. The melody and powerful rhythm of the drumming, the eerie calls of the native flute and the regulated monotonous chiming of the metal gong in the music of this Dance, compulsively, prompts everybody to jump up and to start moving and dancing, in any way possible. Michael Jackson’s earlier performances had affinity with the quick, electric, choreography of Ajasco and Etilogwu Dances; while his Rehearsal Tapes of the 50 Nights World Show has a great deal of resemblance to the slower, mellow, relaxed steps of the: “Akwu N’Eche Enyi Dance”.

In all of these, one would ask: Did Michael Jackson ever have an opportunity to witness any of the performances of these Dances, as to observe anything from them? Or were the semblances of his dancing and choreography all natural, as they are to these Igbo Dancers?

There should be no wonder that Michael Jackson was in physical pains, from his dancing, most of his life? Watching him dancing, one would observe that his whole being – body, soul and intellect - was totally engaged, consumed and involved! He was completely focused in his singing, movements and rhythm, and unreservedly immersed and enwrapped in them. He reserved no energy; and spared no pains! I have always wondered: What gives him such energy and strength?

He performed for the old and young of all the races of humankind – good, bad, indifferent! For instance, in 1995, when he did the promotion for the Jackson-Five, it was my three-year old grand-daughter, who would always run to call me as soon as Michael Jackson appeared on the TV Screen; she would hail: “Gamma, Gamma, Mackey Jashin”.

He loved to perform, and loved the people for whom he performed! He lived for the satisfaction he derived from the practice of the Art of: Singing, Dancing and Entertaining; from people’s appreciation of his exhibition ns. He went to great lengths to satisfy his fans, and to keep their attention on him! He lived for and advocated compassion and love!

The Man in the Mirror was a thoroughbred genius! His life-style was exclusive, eccentric and enigmatic! He earned big, spent big, and gave away big! He did not keep what he earned for himself. He was very rich and powerful in life, in living, in loving and in giving! And it promises that he will be even richer and much more powerful in death! His children, family, friends and lineage would be fabulously and stinking-rich!

Thanks be to God, who created Michael Jackson, and gave him the parents and siblings he had! To my mind, his father was in his life just as an agent to perform the inevitable function of compelling him into action; just as Judas Iscariot was in the life of Jesus - to fulfill the prophesy of: Betraying Him! Thanks be to God, he did not say that he hated his father! Thanks be to God who made Michael the vehicle for such richness of talent, love and wealth that he was!

Thanks be to God that he left three children – hopefully, his biological offspring - who could be chips off the old block; or could learn to be, by training, what their father was! Thanks be to God for his legacies and their preservation, in indelible Videos, DVDs, and the like. Thank God for family, friends and employees, who would stand up for Michael Jackson, through thick and thin!

Thanks be to God for the Rehearsal Tapes of the 50-Days World Tour Show, which he had said would be the last Curtain Raiser for him; in which he was seen, performing for the last time, to be as lively, robust, and agile, as ever! Though these will make the memory of Michael Jackson physically palpable yet, even without them, he would live in the hearts and minds of the people who loved him, which is said to be not to die, but to live for ever!

Michael Jackson bowed out of the stage of this life when the ovation was loudest! He did not, and could not, wait to become an invalid – a bed-ridden, or brain-damaged, patient - in the wheel chair! At a time like this, people would wish that time could be pulled back, so that those things that were left undone, could be done; and those things that were done wrongly, could be righted. He was born to be great; and he became the greatest; attaining the title of: “King of Pop”. He ruled and reigned in the eyes, hearts and minds of the world! And there he will stay, forever, like the classics - Beethoven, Shakespeare, Einstein, Louis Armstrong, Nat King Cole, etc! He will be mourned; and his life and legacies celebrated, indefinitely!

Michael Jackson, Ga ije-gi nke-oma! Na-n’udo! Zue ike gi na-ndokwa! Ka emesia! Nodu mma! May the Angels of God receive your noble soul, and give you eternal rest, in perfect peace in the bosom of the Lord! Amen!!!

Did Obama under appreciate Michael Jackson?

My Dear Brother, President Barak Obama;

THERE MUST HAVE BEEN A MISTAKE OF UNDER APPRECIATION!

There must have been a mistake of under appreciation and understatement on your side,
about our brother, Mr. Michael Jackson, which will explain why you treated him with
such levity at his sudden death. To put it mildly, I was shocked as I am sure millions of
others were around the Globe, to hear of your very mild tribute to the memory of
Mr. Michael Jackson; and, above all, it was not even given by you, but in your behalf
by your press secretary.

It beats all imagination how you could have so under-rated the devastating blow of the
sudden death of the thoroughbred genius, and the mega legend called Michael Jackson, and under appreciated its enormity to the United States of America, the nation of African-Americans; the Black Race; and the whole world. The suddenness of Michael Jackson’s death must have shaken the Rock of Gibraltar!

What could have been responsible for your under-estimation of Mr. Michael Jackson’s worth
and impact in the United States, and in the world, for blazing the trail, first and foremost, for
you? Was it political correctness? There does not seem to be any reason for your coldness for
the devastating news, as both of you share the same position and lime light in the world.

For instance:
i. Both of you are of the Black Race – exploited, hated, discriminated, persecuted and profiled;
ii. He was the first of the kind – even before Dr. Martin Luther King Jr. - in blazing trails;
raising bars; breaking barriers; crossing boundaries; building bridges; mixing the grill;
making the USA the real melting pot that she is supposed to be:
He in music, compassion, humanitarian giving and entertainment; and
You - in education, patriotism, community development and politics;
iii. He - being the first ever human being to be acknowledged in breaking stone-wall barriers for
the Black Race; and being, unequivocally, accepted by all the races of humankind, in all the
Nooks and Crannies of the world, before you!
iv. Take a look at the spontaneity of the overwhelming outpouring of:
sheer love for you and the jubilation all over the world at your winning the Presidential
Election; and the inestimable love for Michael Jackson, the seas of the appreciation of his
music and dancing in his lifetime, and the continuous cascading of the celebration of his life;
even much more than a million-fold at his death!

I believe that the whole world is waiting to hear from you, about your own personal feelings
and tribute to Mr. Michael Jackson – giving him the honor that is due him - the super mega
talented, chock-ful’o-meaning lyricist; the shy, soft-spoken icon; but a high-pitched, sonorous,
never-to-be equaled, unbeatable singer; perfect dancer-choreographer; mega-super actor;
most brilliant, dazzling star; great friend; the man in the mirror; the compassionate and giving
legend – the replica of whom – like Beethoven and Shakespeare - may never tread this earth
again!


Oyibo E. Odinamadu (Mrs.)

RURAL ELECTRIFICATION PROJECT OF ABATETE

AN ACCOUNT OF THE EFFORTS OF THE ABATETE TASK FORCE GROUP ON DEVELOPMENT, BY OYIBO E. ODINAMADU, MON., B.A., M.A., KSC.

Some of you must have heard of the Organization called: The Abatete Task Force Group On Development, TASK FORCE, in connection with the Rural Electrification Project of Abatete.

It was in the later part of 1986 that the Government of the old Anambra State appointed my humble self as a member of the Anambra State Rural Development Board. I was assigned to the Committee for Rural Electrification, and the information was broadcast over the Radio and Television. Then just after Christmas of 1986, while I was still at Abatete, a delegation of the Abatete Youth Association (AYA), Jos Branch, came to me and requested an appointment for their chairman. The appointment was fixed for later that morning.

They came back as scheduled with their Chairman, Mr. Godwin Chianumba. He stated that they were the only Organization of Abatete people, anywhere, which had the membership of indigenes from all the four Quarters of Abatete. He also stated that the project their organization had in mind for Abatete was that of Rural Electrification. He requested to know what I could do to help them achieve that purpose.

I congratulated them on their large mind in keeping Abatete together, and in choosing such a gigantic project. I offered to do anything, within my reach, to help them reach the goal for the whole community. However, I expressed the feeling that they would be unable to handle the Project alone. I, also, said that, in any case, we would have to summon a meeting of some key persons, from all the Quarters of Abatete, to introduce the idea. They accepted the suggestion. Therefore, we scheduled a meeting to take place before New Year’s Day. We invited as many people as possible, including H.R.H.Igwe P. U. Mkpume, Eze Edeogu 1 of Abatete. All the people invited responded, including the Igwe, who continued to be very much interested and supportive of the Project, and attended the meetings quite often.

Invitations were spread wider for the next Meeting. More people attended, and were also very much interested in the Project. Then, it was decided that the organization would be named as a group that has come together to take on some community development tasks for Abatete, hence the name: ABATETE TASK FORCE GROUP ON DEVELOPMENT. My humble self was, unanimously, elected the Chairman, and some other officers were also so elected.

Membership was open to all Abatete men and women, as well as their sons and daughters anywhere, without any limitations. The meetings were always very well attended and punctually, too. Almost every Abatete man, Ono n’uno na ono n’ofia, attended the meetings at one time or the other. It was decided that we would not operate by the four Quarters system of Abatete. We, therefore, appointed or elected people at randomly, by consensus, not mentioning their Quarters, and only on merit and recognizable ability to do the job. We also insisted on a deep sense of responsibility and accountability.

SURVEY MAP

Subsequently, we learned from the Ani Associates, who were supervising the work of the Contractors, the Brown Bovery Company of Germany for Government, told us that it would be necessary to produce a Survey Map before anything else. The AYA (Jos Branch) provided the N20,000.00 (twenty thousand naira) for the Survey Map, which was paid to Ani Associates for the job. Following that, the Organization decided to do a launching at home to introduce the Project to the people in general, and to begin to raise Funds for it.

A TOUR OF NIGERIA

However, it was also decided that, first of all, a tour of Nigeria would be undertaken to meet with all the Abatete indigenes, everywhere we would go. But before the delegation set out, it came to our attention that the Government of Anambra State had published an order in The DAILY STAR requiring every town or community in the State to inaugurate a Development Organization, before a certain dateline, and that any community that defaulted would be penalized. The delegation, therefore, had to carry the news of the Rural Electrification Project and the Survey Map, as well as the information about the Government order, with copies of the Newspaper publication, to all the places we went. The delegation which traveled to Jos, Kaduna, Lagos, Aba, Onitsha, Enugu, etc. was very well received everywhere and had very successful and productive meetings with them. They all approved of the Project, the coming together and the launching for funds.

LAUNCHING FOR NI,000,000.00 FOR EXTENSIONS

The date of the Launching was fixed for 27th March, 1987 at the grounds of the Abatete Community Hall. The occasion was very well attended by people at home and from outside. People at home were requested to bring their Dance Groups. It was a very big occasion and a good one for new policies, reunions, new contacts and renewals of associations and friendships. That occasion also brought Igwe Mkpume, Eze Edeogu 1, and all the Ndi Ichie and Abatete together, for the first time. He sat with all the Ndi Ichie, shook hand, exchanged pleasantries, received and prayed over Kolanuts, Igo Oji, for Abatete as a whole, broke the kola nut, and everybody ate of them. He also poured libation for Abatete and everybody also drank from it.

THE ADDRESS OF WELCOME

Following those ceremonies, the Task Force Group On Development presented an Address of Welcome to the Igwe and the Igwe in Council, the distinguished guest Ndi Igwe, dignitaries, VIPs and all the people assembled for the Launching. In the Address, we asked whether Abatate, men and women, whether they would like to come together now, as a body, under one name, as a necessity for peace in the town, and the good of the people? And there was a very big, unanimous, thunderous and resounding acclamation and shouts of E-E-YE-OO!, YES! YES! YES!, KWUSIE-YA-IKE-OOO! and of the beating of drums, blowing of flutes, horns, whistles, elephant tusks, etc and of singing and dancing, which took quite sometime to cool down.

We went on to tell them that the purposes for the Launching were: One, to request Abatete to leave behind and forget whatever caused the face-off among the people and the quarters, as it is said that: Iwe nwanne n’ewe n’ulu, na ona ewero na okpukpu! Two, to look forward to the future and seek for peace and development and growth; proceeded to tell them about the Rural Electrification Project, hence this Launching for Fund Raising. Three, that the coming together would also be to fulfil the current requirement of the Government that every town or community should inaugurate a Development Organization within the time specified, or be penalized. There also followed a deafening round of ovation and acclamation!

AND THE PEOPLE SAID: LET THERE BE LIGHT!

Thereafter, the Launching started. Ichie Idi Etokwudoaku B.O.Obiefuna and Mrs. Odoziaku Obiefuna, chairmaned the occasion. HRH Igwe P.U.Mkpume, Eze Edeogu I of Abatete and HRH Mrs. Mkpume were the chief guests of honor, while the Obi of the four Quarters and their wives (Ndi Odoziaku) were the co-chief guests of honor. Then all the Ndi Ichie and their wives (Ndi Odoziaku); the guest Ndi Igwe, all the dignitaries and VIPs supported the chairman. Eventually, everybody present was pronounced a dignitary and a very important person, and supporter of the chief guests of honor and of the chairman, from wherever they were. This announcement was also very jubilantly received.

Engr. Chief Dom. Ekesi and Chief, Mrs. Ekesi were the Chief Launchers, and kicked off the donations with N50,000.00 (fifty thousand naira)(N40,000.00 (forty thousand naira)& (N10,000.00) (ten thousand naira), respectively. This drew a very big and tumultuous ovation and excitement. Nearly, N300,000.00 (three hundred thousand naira) was raised on that day, and more donations kept flowing in later from home and outside. The community went agog in celebrating an occasion that offered something to write home about.

MASS MEETING AND THE BIRTH OF THE ADO!

The day after the Launching, being the 28th March, 1987, a Mass Meeting of Abatete was convened at the Community Hall and The Task Force Group decided that Ichie Idi Etokwudoaku B.O.Obiefuna, the Chairman of the Launching, should also chairman the Mass Meeting. And he did, and it was very big success.

While we were at my house taking account of the contributions and doing a post mortem of the Launching, I was sent for three times by the Mass Meeting, through the emissary, Monsignor O.P.Achebe, to ask me: One, to attend the Meeting; Two, or to
confirm whether the Organization would be named as an Association or as a Cultural Organization; Three, or to come to take up the post of Secretary of the new Organization. I, respectfully, declined all the invitations on the grounds that I could not leave the job on hand to attend the Meeting. I could not also combine the responsibilities of the Secretary with that of the Chairman of The Task Force Group. However, I sent them a reply to the enquiry that, according to the Government publication, the Organization to be established should be a ‘Development Organization’. I also sent them a copy of the Newspaper publication.

I went on to suggest that Engr. Dom Ekesi be elected to the post of President. My reasons being that: One, even though he had been very skeptical about any good out of the coming together of Abatete again in one Organization, judging from some past experiences, he had continued to support all the moves to come together. Two, since he and his wife had responded so very well at the launching, I believed that, with that kind of commitment, they would not let the new Organization falter, as it is said that: a piece charcoal fire given to a child in his hand would not scotch him, Na Oku Agunyelu Nwata N’aka Ana ruro ya! And I also felt that: Three, if he allowed the Organization to fail, the weight of it would be on him. Surely, he was elected and he demonstrated that he was equal to the task.

CONTRIBUTIONS TO GOVERNMENT FOR RURAL ELECTRIFICATION

Subsequently, the Government announced the policy of some payments by Communities, which were desirous of having the benefit of its Rural Electrification Project. Abatete was billed the sum of N1,000,000.00 (one million naira). In order to raise the money, graded contributions by all men and women, at home and away from home, were called for. There was an unprecedented response, and well over N1,000,000.00 (one million naira) was raised for the Electrification Project. And Abatete was the first community in the State to raise and make any payment, and to the tune of the sum of N1,000,000.00 (one million naira) to the Government of Anambra State.

Long before the Abatete Task Force On Development came into existence, Mr. Paul Anyaefiena, in his position as the Permanent Secretary of the Ministry of Works, had rearranged the list of applications for the Electrification in alphabetical order in his office. Therefore, Abatete came first on the list and Awkuzu, my hometown, the second. Abatete also being the first community to deposit the required amount of money with the Government would have been the first to be served. However, the Commissioner for Works at that time pushed in his hometown before Abatete. However, the work of erecting poles and reticulation started in Abatete in 1989. And with the intermittent periods of waiting for the Government Budget to take effect and the arrival of the BBC materials from overseas, the works at Abatete was finally finished with the switching on of the lights in December, 1992.

Abatete was initially allocated ten transformers. The Task Force Group tried to share these Transformers equitably to the four Quarters. But the Ani Associates and the BBC who had toured Abatete with us and had taken notes of their criteria for the installation of transformers in any community in which they worked, submitted their recommendations to the Government about the reticulation and the placement of the Transformers without taking into consideration our suggestions and recommendations to them.

When we protested, they told us that what mattered was that Abatete would be hooked on to the National Power Grid and that extensions could go on indefinitely. But at home, everybody wanted to be served at the first connection of the light. Without that, most people felt that there was unsatisfactory distribution of the transformers. The policy of the Ani Associates and the BBC took into consideration only establishments like: Secondary Schools, Markets, Hospitals, Maternity Homes and Orphanages, Factories and Industrial Areas, Town Halls, Churches, Igwe’s Palace, as well as Government Establishments such as: Post Offices, Hospitals, Secondary Schools, etc. But they did not consider such places as private residences of important personalities.

We had been promised a free gift of a transformer, by the Commissioner for Works and Utilities, with whom we worked, when we have paid the final N100,000.00 (one hundred thousand naira), as a consolation for the commitment and diligence of the community for being able to collect and pay the full billing. That transformer, if secured, would have been placed strategically to serve the Abatete General Hospital and Umudunu village of Agbaja Quarters. But there was a great deal of controversy about the placement of the Transformers in the town, to the extent that there was delay in collecting the last N100,000.00 (one hundred thousand naira). Then, at that time it was eventually collected and paid to the Government, the Administration had changed hands and the Commissioner with whom we worked had left. And, even though we paid the outstanding amount, we could not hold anyone responsible for the oral promise of a free gift of a transformer made by a functionary who had left office.

Because everybody was not served at the first connection of light in the town, any further decisions by the Task Force about how extension lines should be controlled, approved and constructed, and the light distributed, were not adhered to. There was such a general scrambling and cannibalization of the lines, by hooking on to the high tension lines, stepping down on low tensions and the extension of lines to the houses of people who have not even redeemed their pledges or paid the required fees, that most of the transformers were overloaded, and they started to burn out. Such state of affairs created disorderliness and indiscipline, giving rise to the problems of repairs and replacement of transformers and the lines.

OTHER EFFORTS OF THE TASK FORCE GROUP:
WATER PROSPECTING

While the Task Force was waiting for the Electrification work to start, we undertook some other jobs in the interest of the town. We engaged a Water Prospecting Engineering firm, to help us locate some water tables at Abatete. They located three areas from where it would be possible to tap water – Odida, Ekeagu and Ogbu. And they reported that the one that could produce water for all parts of Abatete would be a borehole at Ekeagu due to the gradient of the topography. Nevertheless, it was decided that the project was for the cooler and only to be pursued after the Electrification.

ROAD TARRING: A THOROUGHFARE FOR IDEMILI

The Idemili Local Government had a project to tar a road in Abatete, which is already a thoroughfare and the shortest route for commuters in Idemili. The Road is to connect two already existing tarred roads. The LGA Engineer carried out inspections and decided on the road leading from Afoigwe through Adazi, Ogidi to Ezi Udokwu, Abatete to Ekeagu. He also decided on another road leading from Ugwu Nwasike, Ogidi to Abatete through Ezi Udokwu to Ekeagu to Alor, which had been tarred. The first road selected happens to be the one that passes in front of my house to connect Ezi Udokwu, and then to Ekeagu.

There was effort on the side of Ogidi people to have the road building start from the Afoigwe end. But the LGA Engineer decided otherwise on the grounds that much of the land from Afoigwe end was uninhabited area before reaching where people lived. Therefore, the first phase of the project was started from Ezi Udokwu end, past my house and stopped just after Mr. Jeremiah Chukwudebelu’s residence when the materials for the first phase was exhausted. In fact, the culverts, which had not been completed, cause a great deal of flooding and erosion problems for Mbala Ifite.

IDEMILI GENERAL HOSPITAL AT ABATETE

There was also an Hospital Project donated to the Government of Anambra State by a Spanish Consortium. The Government decided to build the Hospital in Idemili Local Government Area. And the Project was brought to Abatete, through the instrumentality of Sir P.E.Chukwura, as the mentor of the then Governor of Anambra State, Ifeanyichukwu Madueke.

The Task Force Group became interested in the Project from contacts with the Ministry of Health. We also got involved in the struggle for the ownership of the land on which the Hospital was to be constructed – Abatete or Ogidi. However, it was established that the land belonged to Umudunu, Abatete, but Ogidi was not satisfied. The Task Force Group was also involved in the pressure to have the construction started, the Hospital equipped, staffed and opened and also to start rendering unimpeded services to the people. The Hospital did start to run satisfactorily, serving the whole of Idemili area and beyond, until the Chief Security Officer, Mr. Obumse of Abatete, died suddenly. Then a series of armed robbery and vandalization descended on the Hospital and rendered it useless.

RECONSTRUCTION OF THE TELECOMMUNICATIONS SYSTEM

Another project that the Task Force took interest in was the reconstruction of the Telecommunications System in the town, one of the installations of which is standing at the junction of Ezi Udokwu and the road leading from Afoigwe, past my house, and the road to Achala. The BBC had discussed in my presence about so many telecommunications lines or water pipelines they observed, which were cut or broken by road builders while they were digging for the road. They lamented how some infrastructures that had been financed, built and put into service for the people were being damaged and rendered useless by contractors who were also paid by the same Government to establish another infrastructure, etc

A MARBLE WALL FOR IMMORTALIZING COMMUNITY DEVELOPMENT DONORS

One other project the Task Force Group considered undertaking later was that of erecting a marble wall in the Community Hall on which would be recorded, for posterity, the name of every donor, and the amount he/she contributed to the Electrification and other Projects, no matter how big or small the donation, as an encouragement for people to give. There was also the thought of issuing certificates to every donor for keepsake as a legacy to their children and families. The certificates had actually been printed for the Electrification Project but not issued.

THE ESTABLISHMENT OF ABATETE COMMUNITY BANK

Then came the establishment of the Abatete Community Bank. Mr. Kamnayo Emekekwue came to me with a document from someone in Government, which sets out the guidelines for setting up Community Banks. He said that the person had asked him to request me to summon a meeting of Abatete indigenes for the purpose of establishing one for Abatete. I agreed to summon an Ad Hoc Meeting but not at my house at Abatete, since it was becoming rather a scandal that every thing that was going on at Abatete was converging on, and revolving around me, and at my house. I, therefore, asked Barrister Igboamalu Okoye to let us hold the Meeting at his house, and he agreed.

Most of the few people I invited came. I attended the Meeting with the Project Coordinator of the Task Force Group and convened the Meeting. After introductions, I stated the subject of the Meeting and why we were meeting at that venue. I thanked Barrister Igboamalu Okoye for allowing the use of his residence as the venue, and proceeded to nominate Engr. Dom Ekesi, as the President-General of the ADO, to chairman the Ad Hoc Meeting. And he did. At the Meeting, Protem Officers were elected but no woman was included.

MY ASSESSMENT OF THE WORK OF THE TASK FORCE

My overall assessment of the involvement the Task Force Group in the community development of Abatete is that it achieved the purposes it set out to very, very well. I am infinitely happy for two reasons. First, there was the wide opportunity I had in getting to meet, work with and know more people, big and small, high and low - some of whose contact I would treasure for life. Secondly, I would forever be happy and content for the singular opportunity I had to be involved, and instrumental in bringing the Anambra State Rural Electrification Project to Abatete. And I thank God!

APPRECIATION

Mr. President, I seek your permission to use this opportunity to pay tribute to HRH Igwe P.U. Mkpume and all the Obi and Ndi Ichie of Abatete, Ndi Ide and all the titled men and women, and the generality of the people for their interest and support for the Projects of the Task Force Group. I wish also to pay tribute to all the officers, members, patrons and supporters of the Task Force Group, for their interest, encouragement, seriousness of purpose and tenacity in pursuing the Projects to their very successful end.
Please forgive me not attempting to name everybody individually, as I am bound to make some mistakes or to leave off some.

But I must mention a few, in particular, Engr. Ephraim Okey Anyaegbunam without whose help I would not have been able to go round Abatete, the AYA (Jos Branch), the Secretaries, Finance Officers and the other Officers and Patrons of the Task Force Group, as well as some individuals, especially Ichie Okaka Akuchukwu M.N. Chukwuma, Ichie Idi Etokwudoaku B.O. Obiefuna, Mr. Emma Chikeluba, the Oganiru Age Grade, Mrs. Eliza Agugo, Ogboanyi Tommy Obiefuna, Dr. Emeka Aroh, to name but a few, who were very, very magnanimous to me. May God bless all of you abundantly!

I wish also to pray for the eternal repose of the souls of HRH Igwe P.U Mkpume and HRH Odoziaku Mrs. Mkpume, and all those among the people who have received the higher call, to rest in perfect peace with the Lord. Amen!

ABATETE NA EKENEM UNU-O-O-O! ONYE NWELI UNU NWELI MADU-O-O-O-! ONYE NWELI UNU NWELI MADU-O!